Self Immolation Collection

Suicide of Dido
LLM454242 Suicide of Dido by Baixeras-Verdaguer, Dionisio (1862-1943); Private Collection; (add.info.: Suicide of Dido. Illustration for La Civilizacion by Don Pelegrin Casabo Y Pages (Mir, Tarradas)

Fanatical Buddhist monks burning their temple and throwing themselves into the flames on the island of Formosa
2779930 Fanatical Buddhist monks burning their temple and throwing themselves into the flames on the island of Formosa (colour litho) by French School

Self-Immolation of Szondi (engraving)
6005331 Self-Immolation of Szondi (engraving) by European School, (19th century); Private Collection; (add.info.: Self-Immolation of Szondi)

Alexander the Great receiving the news of the death by immolation of the gymnosophist Calanus. Found in the collection of Musee de l Histoire de France, Chateau de Versailles

Fanatic Buddhist monks set their temple on fire and throw themselves into the flames
XIR414783 Fanatic Buddhist monks set their temple on fire and throw themselves into the flames, Island of Formosa, back cover illustration from Le Petit Journal, supplement illustre

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"Self-Immolation: A Desperate Cry for Change and Freedom" In a world filled with strife, oppression, and injustice, the act of self-immolation has emerged as a powerful symbol of resistance throughout history. From ancient times to modern-day struggles, individuals have chosen this extreme form of protest to challenge authority and fight for their beliefs. One such iconic moment occurred on June 11th, 1963, when Buddhist monk Thich Quang Duc set himself ablaze at an intersection in Saigon, South Vietnam. His courageous act was a direct response to President Ngo Dinh Diem's anti-Buddhist measures and mistreatment of protestors. Malcolm Browne's haunting photograph captured the intensity of the moment – a stark reminder that sometimes sacrifice is necessary to ignite change. However, self-immolation is not confined solely to Buddhism or political movements. Throughout history, various cultures have witnessed similar acts driven by religious devotion or personal tragedy. In India, the practice known as Sati involved widows willingly joining their deceased husbands in death through immolation or even burial alive. While once considered part of tradition, it is now deemed illegal due to its inherent cruelty. The concept transcends borders and religions; fanatical Buddhist monks on Formosa (now Taiwan) also resorted to burning themselves alongside their temple in an ultimate display of devotion during turbulent times. Even Alexander the Great received news about Calanus' self-immolation – a gymnosophist who chose this path rather than succumb to illness – showcasing how this act has long fascinated humanity across centuries. These instances highlight both the desperation felt by those who choose self-immolation and society's failure to address their grievances peacefully. The images evoke strong emotions within us all – shock mingled with awe at such unwavering commitment towards one's cause. Yet amidst these tragic tales lies hope for change. Following Thich Quang Duc's sacrifice in Saigon, a Buddhist leader addressed a crowd of supporters, standing atop a car.