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Nightmare Collection (page 8)

"Nightmare: Exploring the Dark Corners of Imagination" Step into a world where dreams turn into haunting nightmares, as depicted in Goblin Market by Pauline Baynes

Background imageNightmare Collection: The Nightmare II, 1802. Artist: Fussli (Fuseli), Johann Heinrich (1741-1825)

The Nightmare II, 1802. Artist: Fussli (Fuseli), Johann Heinrich (1741-1825)
The Nightmare II, 1802. Found in the collection of the Goethemuseum, Frankfurt am Main

Background imageNightmare Collection: The Shepherds Dream, 1786. Artist: Fussli (Fuseli), Johann Heinrich (1741-1825)

The Shepherds Dream, 1786. Artist: Fussli (Fuseli), Johann Heinrich (1741-1825)
The Shepherds Dream, 1786. Found in the collection of the Albertina, Vienna

Background imageNightmare Collection: The Nightmare

The Nightmare. Private Collection

Background imageNightmare Collection: Nightmare (Mareridt)

Nightmare (Mareridt). Found in the Collection of Nivaagaards Malerisamling

Background imageNightmare Collection: When School Began as we Remembered, c1890. Artist: Frederick Richardson

When School Began as we Remembered, c1890. Artist: Frederick Richardson
When School Began as we Remembered, c1890. From the pen drawing by Fred Richardson. 1905-6. From The Studio Volume 36. [The Offices of the Studio Ltd. London, 1905-6]

Background imageNightmare Collection: Shoki and Attendant Demons, 1898. Artist: Kawanabe Kyosai

Shoki and Attendant Demons, 1898. Artist: Kawanabe Kyosai
Shoki and Attendant Demons, 1898. Fom a kakemono by Kawanabe Kyosai. Zhong Kui (Shoki) is a figure of Chinese mythology. Traditionally regarded as a vanquisher of ghosts and evil beings

Background imageNightmare Collection: Caricature of the Laocoon group, 1937. Artist: Nicolo Boldrini

Caricature of the Laocoon group, 1937. Artist: Nicolo Boldrini
Caricature of the Laocoon group, 1937. A print from Titian Paintings and Drawings, introduction by Hans Tietze, Phaidon Press, Vienna, 1937

Background imageNightmare Collection: Horseman, c1565, (1937). Artist: Titian

Horseman, c1565, (1937). Artist: Titian
Horseman, c1565, (1937). A print from Titian Paintings and Drawings, introduction by Hans Tietze, Phaidon Press, Vienna, 1937. Found in the collection of the Graphische Sammlung, Munich

Background imageNightmare Collection: Caged Lion with sleeping woman. c19th century

Caged Lion with sleeping woman. c19th century

Background imageNightmare Collection: The Chaos, 1733. Artist: Bernard Picart

The Chaos, 1733. Artist: Bernard Picart
The Chaos, 1733. A plate from Le temple des Muses, Amsterdam, 1733. Found in the collection of Jean Claude Carriere

Background imageNightmare Collection: Scene of Hell, 1733. Artist: Bernard Picart

Scene of Hell, 1733. Artist: Bernard Picart
Scene of Hell, 1733. A plate from Le temple des Muses, Amsterdam, 1733. Found in the collection of Jean Claude Carriere

Background imageNightmare Collection: Lycaon Metamorphosed into a Wolf, 1733. Artist: Bernard Picart

Lycaon Metamorphosed into a Wolf, 1733. Artist: Bernard Picart
Lycaon Metamorphosed into a Wolf, 1733. A plate from Le temple des Muses, Amsterdam, 1733. Fround in the collection of Jean Claude Carriere

Background imageNightmare Collection: La Traversee du Styx, c1591-1638. Artist: Jacob Isaacz van Swanenburg

La Traversee du Styx, c1591-1638. Artist: Jacob Isaacz van Swanenburg
La Traversee du Styx, c1591-1638. In Greek mythology, Styx is the name of a river which formed the boundary between earth and the underworld, Hades

Background imageNightmare Collection: How they pluck her!, 1799. Artist: Francisco Goya

How they pluck her!, 1799. Artist: Francisco Goya
How they pluck her!, 1799. Plate 21 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain

Background imageNightmare Collection: Bon Voyage, 1799. Artist: Francisco Goya

Bon Voyage, 1799. Artist: Francisco Goya
Bon Voyage, 1799. Plate 64 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain

Background imageNightmare Collection: Can t anyone unite us?, 1799. Artist: Francisco Goya

Can t anyone unite us?, 1799. Artist: Francisco Goya
Can t anyone unite us?, 1799. Plate 75 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain

Background imageNightmare Collection: What a tailor can do!, 1799. Artist: Francisco Goya

What a tailor can do!, 1799. Artist: Francisco Goya
What a tailor can do!, 1799. Plate 52 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain

Background imageNightmare Collection: Saturn Devouring one of his Children, 1821-1823. Artist: Francisco Goya

Saturn Devouring one of his Children, 1821-1823. Artist: Francisco Goya
Saturn Devouring one of his Children, 1821-1823. Found in the collection of the Prado, Madrid, Spain. A Greco-Roman mythological scene of the god Saturn consuming a child in reference to Spains

Background imageNightmare Collection: To rise and to fall, 1799. Artist: Francisco Goya

To rise and to fall, 1799. Artist: Francisco Goya
To rise and to fall, 1799. Plate 56 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression

Background imageNightmare Collection: Matrimonial nightmare, 1819-1823. Artist: Francisco Goya

Matrimonial nightmare, 1819-1823. Artist: Francisco Goya
Matrimonial nightmare, 1819-1823. Plate 7 of Proverbs, published in 1864. The series also known as disparates (absurdities) or suenos (dreams)

Background imageNightmare Collection: The exhortations, 1819-1823. Artist: Francisco Goya

The exhortations, 1819-1823. Artist: Francisco Goya
The exhortations, 1819-1823. Plate 16 of Proverbs, published in 1864. The series also known as disparates (absurdities) or suenos (dreams) is seen as symbolic of the absurdity of the human condition

Background imageNightmare Collection: Here comes the bogeyman, 1799. Artist: Francisco Goya

Here comes the bogeyman, 1799. Artist: Francisco Goya
Here comes the bogeyman, 1799. Plate 3 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression

Background imageNightmare Collection: The sleep of reason produces monsters, 1799. Artist: Francisco Goya

The sleep of reason produces monsters, 1799. Artist: Francisco Goya
The sleep of reason produces monsters, 1799. From Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain

Background imageNightmare Collection: Correction, 1799. Artist: Francisco Goya

Correction, 1799. Artist: Francisco Goya
Correction, 1799. Plate 46 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression and economic crisis in Spain The series is evidence of the artists political

Background imageNightmare Collection: There is plenty to suck, 1799. Artist: Francisco Goya

There is plenty to suck, 1799. Artist: Francisco Goya
There is plenty to suck, 1799. Plate 45 of Los caprichos. Los Caprichos were published in 1799 at a time of social repression

Background imageNightmare Collection: The Nightmare, c1850-1890. Artist: Stanislas Lepine

The Nightmare, c1850-1890. Artist: Stanislas Lepine
The Nightmare, c1850-1890. Stansislas participated in the first Impressionist exhibition, held in 1874, although he is generally not considered an Impressionist. Private Collection

Background imageNightmare Collection: Scorpion Fish, (Peixe Carneiro), 20th century. Artist: CM Dixon

Scorpion Fish, (Peixe Carneiro), 20th century. Artist: CM Dixon
Scorpion Fish, (Peixe Carneiro), 20th century. Scorpionfish, are a family of mostly marine fish that include many of the worlds most venomous species

Background imageNightmare Collection: Hercules with Cerberus from a Sarcophagus in Asia Minor (Hellenstic Period), 20th century

Hercules with Cerberus from a Sarcophagus in Asia Minor (Hellenstic Period), 20th century. Held in Archaeological Museum, Istanbul

Background imageNightmare Collection: Terracotta head of a demon

Terracotta head of a demon: a votive offering from a temple, now in the Istanbul Archaeological Museum

Background imageNightmare Collection: Basile, c1825-1877. Artist: Henry Bonaventure Monnier

Basile, c1825-1877. Artist: Henry Bonaventure Monnier
Basile, c1825-1877

Background imageNightmare Collection: Percival Delivering Belisane... exhibited 1783. Artist: Henry Fuseli

Percival Delivering Belisane... exhibited 1783. Artist: Henry Fuseli
Percival Delivering Belisane from the Enchantment of Urma, exhibited 1783. Found in the collection of the Tate, London

Background imageNightmare Collection: Riddle of Fear, 1819-1823. Artist: Francisco Goya

Riddle of Fear, 1819-1823. Artist: Francisco Goya
Riddle of Fear, 1819-1823. Plate 2 of Proverbs, published in 1864. The series also known as disparates (absurdities) or suenos (dreams) is seen as symbolic of the absurdity of the human condition

Background imageNightmare Collection: Distressing Infant Nightmare, 1865. Artist: George du Maurier

Distressing Infant Nightmare, 1865. Artist: George du Maurier
Distressing Infant Nightmare, 1865. Founded on the legend of Banbury Cross. The nursery rhyme, Ride a cock-horse to Banbury Cross is pictured here through the imagination of a little girl

Background imageNightmare Collection: Menacing scene in an Oxford subway

Menacing scene in an Oxford subway

Background imageNightmare Collection: Picture No. 11071623

Picture No. 11071623
Giant Devil's Flower Mantis - Tanzania. Date:

Background imageNightmare Collection: Picture No. 11071616

Picture No. 11071616
Giant Devil's Flower Mantis - Tanzania. Date:

Background imageNightmare Collection: A close look the the head of a Tiger shark (Galeocerdo cuvier) underwater in the Bahamas

A close look the the head of a Tiger shark (Galeocerdo cuvier) underwater in the Bahamas, Atlantic Ocean; Bahamas

Background imageNightmare Collection: La Caricature Journal Pl 139 Caricature plate 139

La Caricature Journal Pl 139 Caricature plate 139
La Caricature (Journal) Pl. 139: Caricature, plate 139: The Nightmare, 1832. Honore Daumier (French, 1808-1879), Aubert. Lithograph; sheet: 27 x 35.6 cm (10 5/8 x 14 in.); image

Background imageNightmare Collection: Dinner Party with Thirteen People

Dinner Party with Thirteen People
THIRTEEN AT TABLE - the hostesss ultimate nightmare ! Date: 1925

Background imageNightmare Collection: Cartoon, The Kaisers dream, WW1

Cartoon, The Kaisers dream, WW1
Cartoon, The Kaisers dream (or nightmare) after losing at Verdun -- a ginger-haired angel holding a rabbit. Date: 1916

Background imageNightmare Collection: Cartoon, Promis d Horrors of the French Invasion

Cartoon, Promis d Horrors of the French Invasion, or, Forcible Reasons for negotiating a Regicide Peace, Vide, The Authority of Edmund Burke, by James Gillray

Background imageNightmare Collection: Suffragette Ghost Horrible Nightmare

Suffragette Ghost Horrible Nightmare. Man wakes up to find a ghost in shroud, holding a gun to his head, and brandishing a VFW placard. Caption reads, A Horrible Nightmare Date: circa 1907

Background imageNightmare Collection: When Women Vote Washing day

When Women Vote Washing day. Mans worst nightmare - the housework is his domain, pictured washing his own shirts whilst holding the screaming baby. His duties are spelled out on a chart on the wall

Background imageNightmare Collection: The Fire of Faction, 1762 (engraving)

The Fire of Faction, 1762 (engraving)
XJF486340 The Fire of Faction, 1762 (engraving) by Sandby, Paul (1725-1809); 26.4 x 20.2 cm; Private Collection; (add.info.: Satire on William Hogarth (1697-1764)

Background imageNightmare Collection: A Medieval nightmare

A Medieval nightmare
This hand coloured woodcut showing a human headed bird grappling a man is from Jacobus Meydenbacks Hortus Sanitatis, (1491)

Background imageNightmare Collection: Stage Fright by Jack Gordge

Stage Fright by Jack Gordge
An actress stands by a theatre curtain, terrified to go on stage, a phobia personified by a menacing shadowy figure behind her. Date: 1927

Background imageNightmare Collection: Comfort Of A Bed Of Roses

Comfort Of A Bed Of Roses, Gillray, James, 1756-1815, Engraver, [london] : H. Humphrey, 1806, Charles Fox, In Bed With His Wife, Having A Nightmare

Background imageNightmare Collection: Switzerland, Zurich, An Incubus leaving two sleeping girls

Switzerland, Zurich, An Incubus leaving two sleeping girls
Henry Fuseli (Johann Heinrich Fussli, 1741-1825), An Incubus Leaving Two Sleeping Girls, 1783, oil on canvas, 85x110 cm



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"Nightmare: Exploring the Dark Corners of Imagination" Step into a world where dreams turn into haunting nightmares, as depicted in Goblin Market by Pauline Baynes. The twisted allure of forbidden desires and monstrous creations come alive in The Sleep of Reason Produces Monsters, from Los Caprichos. In Henry Fuseli's iconic painting, FUSELI: NIGHTMARE, we witness the terrifying power of our subconscious mind. A horse-headed demon perches upon a slumbering woman, embodying our deepest fears and anxieties. Edvard Munch's The Vampire II delves further into the realm of darkness. With blood-red hues and eerie figures, it captures the chilling essence of supernatural horror that lurks within us all. Even mundane realities can transform into nightmarish scenarios, as seen in H. M. Bateman's satirical piece The Income Tax Official in Hades. It reminds us that even after death, our fears continue to haunt us. The Temptation of Saint Anthony portrays an internal struggle against temptation itself. Jacques Callot's Tentation de St Antoine takes this theme further with its intricate engravings depicting surreal creatures tormenting the saint. Sometimes nightmares take on a lighter tone like George Studdy's Studdys Nightmare or Cosplay - Jack Skellington which infuse humor into these dark imaginings. Pieter van der Heyden's Pride (Superbia) from The Seven Deadly Sins explores how arrogance can consume us like a never-ending nightmare while Comforts of a Bed of Roses shows that even seemingly pleasant situations can hide sinister undertones. Through these artistic masterpieces spanning centuries, we are reminded that they are not limited to sleep but also manifest through our daily struggles and inner demons. They serve as cautionary tales urging us to confront our fears head-on and find solace amidst the shadows.